Tag Archives: Civil Rights movement

Love Is Loud: How Diane Nash Led the Civil Rights Movement****

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Just in time for Dr. King’s birthday! This lovely biography by Sandra Neil Wallace introduces a little-known leader of the Civil Rights Movement, Diane Nash. Nash fought for equal rights for people of color, and had a significant part in the changes that were won.

My thanks go to Simon and Schuster for the copy I received for review purposes. This book is for sale right now.

Most of us have never heard of Nash, who was active during a time when Black people and women were sometimes overlooked, and at other times, excluded in historical narratives. She grew up in the South side of Chicago, where there were many skin colors and cultures, but not many Caucasian people. It was when she went to college in Nashville that she gained firsthand experience of Jim Crow laws, which required separate (and generally inferior) facilities for African-Americans. And Diane was having none of it.

This sumptuously illustrated picture book details the key stages of her development and achievements. My one concern is with the references to “love” in the title and text which are never explained. Is the love in reference to her religion, a philosophy, or something else? The word is thrown in there several times with no context at all. If her mission was to bring change about using nonviolent methods, as Dr. King chose to do and encouraged others to do as well, it is not mentioned. Did she see Gandhi as a role model? We aren’t told. Instead, it appears that the word is injected to sanitize, to offset the word “fight,” perhaps because this story is written for young people. But children aren’t stupid, and without any cohesive portrayal of Nash’s character and underlying motivation, I fear they may forget her. Literature has power, and so although I am glad to see Nash introduced to young people, the effect is diluted when proper character development—which is necessary, even in a children’s picture book—is not provided.

That said, the literacy level is perfect for upper elementary students, and would also make a fine read-aloud for a teacher to frame a single lesson around. It would also be first rate for a sub plan, and teachers know that’s something we always need on hand.

Bryan Collier is the illustrator, and his artwork fills every inch of every page, with the text superimposed on top of it. This is lush, gorgeous work that elevates the story with its presence.

Recommended for classrooms, libraries, and to parents and other guardians of children in grades 4, 5, and 6.

Buses Are a Comin’, by Charles Person and Richard Rooker*****

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I’ve read my share of Civil Rights memoirs, and this is one of the best. My thanks go to Net Galley and St. Martin’s Press for the review copy. This book is for sale now.

Charles Person grew up in an all-Black Atlanta neighborhood in the 1950s and 60s. At the story’s outset, he describes how sleeping arrangements were juggled inside their two-room apartment, with four family members sleeping in the front room, and three, himself among them, back in the kitchen. Since everyone in the neighborhood had roughly the same economic standing, it didn’t occur to Person that his family might be considered poor. He was at the top of his class academically, college-bound. His family were faithful church goers, and his father worked two-plus jobs to provide the bare necessities, but they never went hungry. It was only later, when his neighborhood was featured on a news program addressing “Urban blight,” that he learned that the place he loved and called home was part of a “tenement.” The overall tone of his home life is set at the beginning, when he describes an incident from childhood. He and another child stole peaches off of a neighbor’s tree, and his mother marches them to the door, makes them confess—which meant looking the owner in the eye and using the word “stole,” rather than a softer euphemism—and pay for the fruit they ate. Thus we know there’s a definite moral compass here.

It isn’t until he’s grown that Person learns about racism. He gets his first job at a bowling alley, and he learns what parts of that place and the surrounding businesses he is allowed to access, and which are for whites only. Later, he insists on sending his test scores and application to a Georgia university, knowing his marks are excellent, but is notified by mail that the school will not admit Negro (the accepted term at the time) students. As the lunch counter sit-ins in North Carolina draw headlines, Person becomes part of a local student effort to end segregation at the lunch counters in their area. Person is thrown in jail, and when he is released a short time later, he is experienced, primed, and ready for more.

The story of Person’s life, and of the Freedom Rides, which make up most of the memoir, is riveting. It’s told in first person, in a you-are-there kind of narrative that drew me in. I listened to part of this story using the audio book that I borrowed from Seattle Bibliocommons, but although the reader generally does a serviceable job with the text, I recommend the print version. I winced when the reader mispronounced “mimeograph”; there are no mimes in there, honey. But mostly, there are a lot of freedom songs interspersing the story, as the riders sing in jail, sing in the bus, sing, sing, and sing some more, and I don’t know about you, but it sets my teeth on edge when in the audio version the lyrics are simply read, with or without rhythm. Many of these are well-known songs, and if I see the words on the page, I will hear the music in my head. Listening to someone recite the words in a bloodless, wooden recitation is just sad.

For anyone that misses the connection, Person draws the connection between the Freedom Rides and the struggle of the present:

“It is sixty years later, and politicians do the same today when the devalue and disrespect important African-American societal concerns by turning Black Lives Matter into All Lives Matter. Of course, all lives matter. No one argues against that, but changing the issue from “Black” to “All” steals the legitimacy of a vital concern that needs political attention and a political solution. The intentional and insidious shifting on an issue through language is a calculated move. It was by [Georgia Governor] Vandiver in 1960, and it is today. It avoids and insults at the same time.”

There is no better time to learn the lessons of the Civil Rights Movement of the mid-1900s, and apply them to the struggle against racist cop brutality in the present. If this subject makes you sit up a little straighter, you need this book. Of course, it’s also great reading for anyone that likes a good memoir, but even so, read it actively. There’s so much more work to be done.

In the Neighborhood of True, by Susan Kaplan Carlton*****

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“Shalom, y’all.”

Ruth Robb was born and raised in New York City, but following her father’s sudden death, she moves with her mother and sisters to Atlanta, where her mother’s family lives. The year is 1958. Almost immediately she is faced with a critical choice: should she quietly avoid mentioning her Jewish roots and allow her peers to make assumptions based on her grandparents’ standing in their Protestant church, or should she risk her newfound popularity with candor? My thanks go to Algonquin Books and Net Galley for inviting me to read and review. This book is for sale now.

The family has barely begun to grieve their loss. Everything is tossed into boxes and they leave New York, soon to be embraced by Ruth’s loving grandparents. Their new home, however, is almost too good to be true:  the house is large and luxurious, with a pool; her grandparents are generous and solicitous; their deep roots in the community make for nearly instant acceptance among the girls’ peers. But Ruth’s grandmother, called “Fontaine” within the family, has plans for Ruth and her younger sister, Nattie. They are enrolled in an elite Christian school, and Ruth is sent to private lessons for a “pre-debutante.” There’s a little pink book that serves as a grooming and etiquette guide, and it is specific and proscribed.

What isn’t in the pink book is the synagogue. Fontaine immediately informs the girls that they are, after all, “Half Christian,” but their mother quickly reminds her mother that she is a convert, and the girls are Jewish, period.

The characters are so resonant and believable that I find myself reflecting on the amount of stress that the girls, Ruth in particular, are experiencing. First, they must leave all of their friends, and the culture in which they’ve been raised, behind; their father is gone forever; and now there’s this tension between their loving grandmother, who provides them with everything, and their mother. This is not a dramatic conflict; but it shimmers under the surface constantly. They are a loving family, and they’re civilized. Yet Ruth is torn. But her nearly instant popularity galvanizes her, and she decides not to decide, by skating around questions of church and religion. After awhile her evasions become deception. Her mother is a discreet but unmovable force, with a sort of Jiminy Cricket demeanor: don’t forget who you are, Ruth. When are you going to tell your friends? What do they think you are doing on the weekend? The ante is upped when Ruth falls in love with Davis, who’s a big man on campus.

Things come to a head when the local synagogue is vandalized.

Carlton’s author blurb says that she had a similar experience, although she wasn’t the teenager, she was the mom. No doubt this is responsible for some of the story’s authenticity, but much of the compelling narrative has to be chalked up to excellent writing. There’s never a stereotype, and I never felt I was being lectured. Instead I am absorbed. What the heck is Ruth going to do? And though I am unfamiliar with Atlanta, there are several times when colloquial expressions that have fallen out of use pop into the story, expressions I recall from my early childhood in the 1960s. But the author never leans on pop cultural references; rather, they drop in naturally. It’s smooth as glass.

Sexual references tend toward the general; there is sex included, but not much detail. I include this information for teachers and parents considering including it in their libraries. If in doubt, read it before you present it to the young people in your life.

Since retiring from teaching language arts to adolescents, I have generally avoided reading young adult novels. I’ve been there and done that. But there’s an exception to everything, and I am glad I was given the chance to read this one. Highly recommended.

The Broken Road, by Peggy Wallace Kennedy**

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“I was perhaps Daddy’s most important legacy of all.”

Thanks go to Bloomsbury and Net Galley for the review copy, which I read free and early in exchange for this honest review.

I was a child during the Civil Rights era, and although I didn’t live in the American South, I recall news footage of Kennedy’s father, George Wallace, the man that the author rightly attributes as a harbinger of the Trump movement. Instead of “Make America Great Again,” Wallace urged his constituents—including the Klan, whom he openly welcomed to his campaign—to “Stand Up for America.” When the federal government signaled that it would enforce the segregation ban, Wallace made headlines around the world by literally standing in the door of the schoolhouse in order to turn the first Black student away from a public school in Alabama.  My own father was a redneck of the first order, but even he distanced himself from this extremist. Wallace ran for U.S. president but was defeated; upon returning to the governor’s mansion, he was shot and paralyzed from the waist down. By that time Malcolm X was dead and could not have told us that this was a case of chickens coming home to roost, and yet it may well have been.

Although the book’s summary suggests that Kennedy is vastly different from her father politically, her prose indicates that her true, bitterest grievances all center on his philandering betrayal of her sainted mother and his failure to be a strong provider and dedicated family man. She tells us that even in the 1960s, she felt his racist rhetoric was wrong, and so I waited for what I thought must surely come next: the moment she either confronted him or simply moved out of the house to another part of the country to restart her life in saner surroundings. None of this happened, as it turns out. She stayed in the governor’s mansion, thrilled by the relative affluence and privilege she regarded as her due following a tumultuous, sometimes impoverished childhood.

The title is taken from a Hemingway quote, and in her own story designated the location of her maternal grandparents, whose simple, homespun nurturance provided relief to her mother and herself when her father went on the road politicking and didn’t send money home for them to live off of. At the beginning of the book she uses the expression often enough to beat it to death, but once her father becomes governor she rarely speaks of these kind, gentle people. Toward the end, she parenthetically notes that her grandmother died at some point back in the middle of the book.

It’s interesting that although Lurleen Wallace was elected governor in order to circumvent what was at the time a state law against successive terms for her husband, the author says nothing at all about her mother’s civil rights policies. We see that she won the governorship in a landslide and was loved by all, and yet if her policies diverged much from George’s, that would have created screaming headlines. It’s just one of the many inconsistencies within this memoir.

The last several chapters are devoted to her father’s redemption politically, or so she asserts. He never hated African-Americans, she tells us, but only did and said those things in order to gain office. Later in life, he asked a handful of Civil Rights leaders for forgiveness and spoke in Black churches about his error. She follows this up by pointing to the large numbers of Black voters that returned him to the Capitol.

I find myself wondering a lot of things, and foremost among them is why anyone would consider a candidate that makes the cold-blooded decision to promote violent racism for the sake of gaining office to be morally superior to one holding the genuine belief in the inferiority of other races and ethnicities. Wallace, she tells us, didn’t sign onto the Klan’s program because of his convictions, but because of what they could do for him. And while the parallels she draws with Nixon are apt ones, the rationalization of her late father’s destructive, ethically bankrupt lifetime is chilling in its own way, but she underplays this aspect of his career.

Her “daddy” lived long enough to appoint her 26-year-old attorney husband to the state bench.

The second star here is reluctantly provided because she does some very nice things at the outset with regard to her description of time and place in the life of poor white folks in mid-twentieth century rural Alabama.  If you’re looking for a silver lining to this wretched work, there it is. It’s all I can find.

I would place this book in the child-revenge category along with Christina Crawford, Patti (Reagan) Davis, and Carrie Fisher.  Read it if you want to wallow, but when you’re finished, you will likely want to shower and gargle.

Jane Crow, by Rosalind Rosenberg****

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JaneCrowPauli Murray is the person that coined the term “Jane Crow”, and was the first to legally address the twin oppressions of color and gender. I had seen her name mentioned in many places, but this is the first time I’ve read her story. Thank you to Net Galley and Oxford University Press for the opportunity to read it free in exchange for this honest review. This biography is for sale now.

Murray was born in North Carolina and was a labor activist during the turbulent 1930s. She was academically gifted and hardworking, but tormented by the issue of gender. 100 years ago, in the time and place into which fate dropped her, there was no recognition of trans people, and so her sense of herself (the pronoun she used) was that surely there was some unseen physical aspect to her body that must be male. She searched high and low for a surgeon that would perform exploratory surgery to discover whether she had an undescended testicle or some other material explanation to explain why she was convinced that she was actually male. It hurts to think about it. Those born after the early-to-mid-20th century cannot comprehend how the suggestion that gender could be binary was seen, and Murray was a devout Christian as well, and became an ordained Episcopal priest. By the time trans people gained respect from a significant percentage of Americans, Murray was no longer here.

Despite the misery and confusion that was inherent in such a life, Murray was prolific. She was declined a place at the University of North Carolina because of her race, and later denied a place at Harvard Law because of her gender. She graduated at the top of her class at Howard Law, the only woman in her class. Later she would be largely responsible for inclusion of the word “gender” in the title VII in 1964. Those of us that have benefited from that law—and there are a lot of us—tip our hats to her memory in gratitude.

Rosenberg has done a fine job in telling us about Murray. Her documentation is flawless and her narrative clear. At times—particularly in the beginning, before Murray’s career really catches fire—it’s a trifle dry, but I would prefer a clear, scholarly, linear narrative such as this one, over an exciting but sensationalized, less well documented telling any day of the week.

Those interested in the American Civil Rights movement and the history of the women’s rights movement in the USA should get this book and read it. Even if used primarily as a reference tool, it’s an indispensable resource, particularly to those with an interest in legal matters relating to discrimination and equity.

Sting Like a Bee, by Leigh Montville**

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stinglikeabee“’It takes a lot of nerve for somebody, mainly a white, to ask me do I hate. I haven’t lynched nobody and hid in the bushes.’”

I received an advance copy free from Net Galley and Doubleday in exchange for this honest review. The book is now available for purchase.

Muhammad Ali died of Parkinson’s disease one year ago. By the time of his passing, he had earned the respect and recognition he craved. In this popular biography, Montville gives an overview of his rise to fame, but focuses primarily on Ali’s legal challenge to the US government, which strove to draft him to fight in Vietnam despite his professed status as a conscientious objector.

During the 1960s and 1970s, almost all of Caucasian America and a goodly number of African-Americans regarded Ali’s public statements either with derision or fear. Born Cassius Clay, he joined the Nation of Islam as a young adult and changed his name in the same way Malcolm X had before him. He did it in order to shuck the slave name given him at birth and adopt a new religion that taught him that Black men were not only equal to white folks, but better. Malcolm X had advocated Black pride and scared a lot of people, but he had done it from the point of view of a political activist. Ali was the first Black athlete to stand up tall and tell all of America that he was the greatest. The descendants of slave owners that willingly or not bore the guilt of the oppressors were absolutely terrified. This was the fear they seldom made themselves face, the notion that the descendants of those so grievously wronged might rise up belatedly and give back some of what their ancestors had been dealt. I was there; I remember.

Ali personified the white man’s fear of the jungle. Dude, here he comes; he’s strong, he’s angry, and he’s free!

Montville recognizes up front that when Ali died, he was an icon, both as an athlete and as a civil rights advocate. But the tone of his prose shifts from a more or less neutral journalistic tone, to a wry one—because Ali did say some outrageous things by anyone’s standard—and then, again and again, to a derisive one. The first time I saw it, I told myself I was tired and grumpy, and that I was probably being overly sensitive. My own family is racially mixed; I have raised a Black son. Sometimes I get touchy when I read things written by white authors about Black people. I should put the book down and examine it tomorrow with fresh eyes.

When I picked it up the next time I was immediately taken with the writer’s skill. His pacing is impeccable. Some of the quotes he chose are really delicious ones, although with Ali, it’s also kind of hard to go wrong. And at this point I considered that since we were on a roll, I should take the next step and examine the end notes and documentation.

Huh. Apart from a list of sources, most of which are biographies written by other people, there’s nothing. There are the in-text references a popular biographer uses, telling us, for example, that a direct quote comes from the magazine Sports Illustrated, without telling us what issue or who wrote it. And to be fair, that’s how a popular biography is written. It’s there for the masses that love boxing and aren’t going to check your footnotes. Everything within my academic heart recoils at this kind of biography, but it sells. I may not like it much, but people will buy it and they’ll read it.

But to write about a legal challenge of this magnitude and not provide specific documentation?
I could mention this within a review—as I have—and say that given this particular caveat, the biography is a four star read, and I thought that I might do that. But when I continued reading, there it was again. The author makes fun of the guy. And so just before the halfway mark, I started making careful notes of my own, because I wanted to see for myself how it is possible for a writer to appear to be neutral much of the time and yet also mock his subject. What I came away with is that the more straight-forward, respectful material is buried in the middle of each section, but the briefer sneering, snide material is usually right at the end of the section in one sentence, set apart from everything that came before it.

Writers do this for emphasis.

Fans of Ali will have to swallow hard to make it through this biography. Fans of boxing will find that it’s mostly about the legal challenge, and although Ali’s boxing matches are included, you’ll find a lot more about those in any one of the numerous other Ali biographies published earlier. And those interested in his legal fight may want to hold out for a more scholarly treatment.

When all is said and done, Ali was the greatest, but this biography is not.

The Song and the Silence, by Yvette Johnson*****

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TheSongandtheSilenceI was browsing the pages of Net Galley and ran across this gem of a memoir. Often when someone that isn’t famous gets an autobiography published by a major publisher, it’s a hint to the reader that the story will be riveting. Such is the case here; my many thanks go to Net Galley and Atria for the DRC, which I read free in exchange for this honest review. You can order it now’ it comes out Tuesday, May 9.

It probably says a great deal, all by itself, that I had never heard of Booker Wright before this. I have a history degree and chose, at every possible opportunity, to take classes, both undergraduate and graduate level, that examined the Civil Rights Movement, right up until my retirement a few years ago. As a history teacher, I made a point of teaching about it even when it wasn’t part of my assigned curriculum, and I prided myself on reaching beyond what has become the standard list that most school children learned. I looked in nooks and crannies and did my best to pull down myths that cover up the heat and light of that critical time in American history, and I told my students that racism is an ongoing struggle, not something we can tidy away as a fait accompli.

But I had never heard of Booker.

Booker Wright, for those that (also) didn’t know, was the courageous Black Mississippian that stepped forward in 1965 and told his story on camera for documentary makers. He did it knowing that it was dangerous to do so, and knowing that it would probably cost him a very good job he’d had for 25 years. It was shown in a documentary that Johnson discusses, but if you want to see the clip of his remarks, here’s what he said. You may need to see it a couple of times, because he speaks rapidly and with an accent. Here is Booker, beginning with his well-known routine waiting tables at a swank local restaurant, and then saying more:

https://www.youtube.com/watch?v=GM-zG…

So it was Booker and his new-to-me story that made me want to read the DRC. Johnson opens with information from that time, but as she begins sharing her own story, discussing not only Booker but her family’s story and in particular, her own alienation from her mother, who is Booker’s daughter, I waited for the oh-no feeling. Perhaps you’ve felt it too, when reading a biography; it’s the sensation we sometimes feel when it appears that a writer is using a famous subject in order to talk about themselves, instead. I’ve had that feeling several times since I’ve been reading and reviewing, and I have news: it never happened here. Johnson’s own story is an eloquent one, and it makes Booker’s story more relevant today as we see how this violent time and place has bled through to color the lives of its descendants.

The family’s history is one of silences, and each of those estrangements and sometimes even physical disappearance is rooted in America’s racist heritage. Johnson chronicles her own privileged upbringing, the daughter of a professional football player. She went to well-funded schools where she was usually the only African-American student in class. She responded to her mother’s angry mistrust of Caucasians by pretending to herself that race was not even worth noticing.

But as children, she and her sister had played a game in which they were both white girls. They practiced tossing their tresses over their shoulders. Imagine it.

Johnson is a strong writer, and her story is mesmerizing. I had initially expected an academic treatment, something fairly dry, when I saw the title. I chose this to be the book I was going to read at bedtime because it would not excite me, expecting it to be linear and to primarily deal with aspects of the Civil Rights movement and the Jim Crow South that, while terrible, would be things that I had heard many times before. I was soon disabused of this notion. But there came a point when this story was not only moving and fascinating, but also one I didn’t want to put down. I suspect it will do the same for you.

YouTube has a number of clips regarding this topic and the documentary Johnson helped create, but here is an NPR spot on cop violence, and it contains an interview of Johnson herself from when the project was released. It’s about 20 minutes long, and I found it useful once I had read the book; reading it before you do so would likely work just as well:

https://www.youtube.com/watch?v=_xxeh…

Johnson tells Booker’s story and her own in a way that looks like effortless synthesis, and the pace never slackens. For anyone with a post-high-school literacy level, an interest in civil rights in the USA, and a beating heart, this is a must-read. Do it.

The Butler’s Child: An Autobiography, by Lewis M. Steel****

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thebutlerschildLewis M. Steel has a long, noteworthy career as a civil rights attorney.  He was an observer during the Attica Prison riots; worked for the NAACP during the Civil Rights movement, and later defended boxer Hurricane Carter against a frame-up charge of murder. And I was permitted to read this story free and in advance, thanks to Net Galley and St. Martin’s Press in exchange for this honest review. I rate it 3.5 stars and round upwards; it is now available to the public.

When I first approached this title I expected to see what the life of a butler’s son was like. In fact, Steel’s social class is at the other end of the spectrum. An heir to the Warner Brothers fortune, he spent much of his time in the company of the family butler, and he was deeply affected by the emotional distance that this family servant, whom he had innocently regarded as a father figure, began to demonstrate as Steel grew older. Later, as an adult, he realized that this faithful retainer, an African-American man, surely had a family and life of his own that he went to visit on his two half-days off work, and he began to wonder what he might do to tear down the wall between the worlds of Caucasian families and Black folk. Ultimately he decided to become a civil rights attorney, and he credits the man that helped raise him as a key reason.

The NAACP of the Civil Rights era—the National Association for the Advancement of Colored People– was deeply immersed in litigation as a means to end segregation. Again and again, racist judges sat in court, north and south alike, and they told the NAACP to go to hell even when their evidence and research was baldly, plainly in the plaintiff’s favor. The NAACP continued to push litigation over mass action because of a strong conviction that if they could get a case heard by the Supreme Court, relatively liberal in many regards and headed by Chief Justice Warren, then surely justice would be done.

It didn’t shake out that way. Outraged over the way the nation’s highest court failed to provide equal protection to its Black citizens, Steel wrote an article for Time Magazine titled “Nine Men in Black Who Think White”, and was summarily fired from the NAACP, who still wanted to curry favor with that court. Many of his colleagues walked out of the NAACP offices in protest.

A common question among Caucasians that want to fight for the rights of people of color in the USA is what can we do?  How can one use this white privilege that exists whether it should or not, to change US laws and society for the better? And this question is raised exponentially when one is an heir, a ruling class scion that can do a tremendous amount for the cause in which he believes.

This reviewer has a friend that found himself in this situation. The distant but only heir of a corset magnate’s fortune, he decided that the best way to seek justice was to walk his talk. Reserving a small percentage of the fortune for himself—which is still a tasty enough chunk to own a middle class home in Seattle, take a vacation abroad annually, and eat in restaurants instead of his own kitchen—he donated the vast majority of his personal wealth to the organization he thought best. He doesn’t live in an all white neighborhood; doesn’t have a household staff; and he does blue collar work on the railroad so that he can talk politics with other working people. Because to help people the most, one needs to be among them and facing similar circumstances to those they face. So he gets up at crazy o’clock in the morning, goes out and gets greasy and banged up with everybody else, and then he goes home and cleans his own house and mows his own grass. He gets that more people listen when you put your life where your mouth is, and he believes the future of the world lies with the working class.

So when Steel commences his hand wringing over how wealthy, how privileged he is and how bad he feels about it, I want to say, Cry me a river. Steel freely admits that he enjoys his lovely home that looks down on Central Park and allows him a lovely view of the Macy’s Parade every Thanksgiving. He enjoys the servants, and his neighborhood is all white. He sent his children to all white private schools even as he fought to integrate the public schools that he wouldn’t let his own children attend in any case.

At one point, Steel mentions that his therapist told him to stop whining, and I wanted that doctor here in the room so I could offer him a high five.

Now that I have addressed the elephant in the room, I have to say that Steel’s memoir, despite the wealthy liberal whining, is worth a read for those interested in Civil Rights history and in particular the part of it that has played out in the courtrooms. You don’t have to like the author to benefit from the treasure trove of information in the pages of this memoir. Steel has been involved in some landmark cases, and he is at his best when he talks about the cases he has taken and how they shook out.

Black lives DO matter, and those of  us that think so need all the information available to fight that fight, and there are many worthwhile lessons that still apply right here, this book is worth your time and money regardless of whose memoir it is.

This book was released earlier this month, and is available for sale now.

Florence “Flo” Kennedy: the Life of a Black Feminist Radical, by Sherie M. Randolph***

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Florynce Flo KennedyFlo Kennedy was a force to be reckoned with, dismissed by a portion of mainstream Caucasian America as a kook, yet far too clever, too cagey, and too damn smart to be wished away by those that wanted to defend the racist, sexist status quo. When I saw that a memoir of her life was up for grabs at Net Galley I requested a copy immediately, and then took a long time to finish reading it. Part of my tardiness is a stubborn dislike for the PDF format, and so I apologize to University of North Carolina Press and my readers for being so slow; yet a small part of it was the surprisingly dry quality of the memoir. Given the subject, I had expected this biography to set my hair on fire.

Though she was new to Randolph, according to the introduction, Kennedy was no stranger to those of us in the Boomer generation. Her audacity, her wit, and her raw courage that at times bordered on recklessness made for great theater and fascinating press coverage. Raised by parents that taught her not “to take any shit” long before the Black Power movement or even the end of Jim Crow, Kennedy pushed the margins. She studied, worked, and fought her way into Columbia Law; she defended famous individuals like Billie Holliday and Stokely Carmichael, and she did it with style.

By far the most significant part of her legacy was the leadership she demonstrated in bringing together the women’s movement of the late 1960’s and 1970’s with the Black Power movement. As a young woman sending out my own tendrils into the larger world apart from high school and my parents’ home, some of the most influential feminist speeches given were by Kennedy and Gloria Steinem, and sometimes they appeared together. I never got to see them in person, but it didn’t matter that much, because I knew what they had written and what they had said, and soon I was attending meetings of NOW, the National Organization for Women, which was the leading women’s rights organization in the US before their split over women in the military later in the 20th century. Because of women like Kennedy and Steinem, I fundraised my fare to national marches on the Capitol for women’s right to choose whether to reproduce, and to fight for the Equal Rights Amendment.

So I owe Kennedy a great deal.

Kennedy’s confidence and controlled rage positively crackled; she made headlines and was often seen on the evening news. Once when I told a classmate that I wanted to support a female candidate for president of the US, he told me that if I was going to vote for a protest candidate, I should shoot for the moon and vote for Flo Kennedy.

He had a point.

I don’t agree with everything Kennedy said or did, particularly her suggestion that rather than expending great effort to end the US war against the Vietnamese people, Americans should focus their energy toward supporting Black owned businesses. Say what? But nearly everything else she did was so vastly ahead of her time that it made me gasp in awe.

I understand that a memoir produced by a university press is generally going to be scholarly in nature, and that’s one reason I request works like this that are associated with such reputable sources. But a scholarly treatment doesn’t have to drone. By arranging a few of Kennedy’s livelier quotes up front and at chapter beginnings and endings, she might receive the treatment she deserves, instead of being consigned to the dustbin of history a mere decade, give or take a year, after she wore a tee shirt reading “I had an abortion” during her most senior years.

So although I know Randolph is new to Kennedy and probably also has some academic parameters within which she has to work, I still feel that Flo’s memoir should reflect her verve and character to a greater degree.

Nevertheless reader, if you care about women’s rights and the rights of African-Americans, if women’s history and African-American history hold meaning and importance for you, I think you should read this memoir anyway, because as of this writing, it’s really the only memoir of Kennedy that’s available. You can find some of her speeches in feminist collections, but no one else has tackled this woman’s life, and so until and unless something better comes along, you should get this and read it. Because a dry, somewhat conservative treatment of Kennedy is better than nothing.

W.E.B. DuBois Speaks: Speeches and Addresses, by WEB DuBois*****

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WEB DuBois SpeaksI read this book about 2 years ago, and then found I was intimidated by the 60 multicolored sticky notes that I had used to flag all the brilliant passages, and so I told myself I would review it…later. I didn’t have a DRC this time; I bought that book fair and square at full jacket price from Pathfinder Press many years ago, and then my life was too hectic for me to find time for it. And make no mistake, this is not a collection you want to take on while multitasking. This is deep, serious, articulate writing from one of the most brilliant civil rights leaders the world has yet known. And so although he has been dead for a long time, like Dr. Martin Luther King, his words have made him immortal. I recently read and reviewed another title about this luminary scholar and class fighter, and that reminded me that I had some unfinished reviewing to do for him…or maybe for me. Here we go.

It was DuBois that wrote The Souls of Black Folk, a wrenching reminder that even those Caucasian folks up north that think they have no racial biases, often have some issues they haven’t yet faced. It was true when he wrote it, and I’m sorry to say it is largely true today as well. In the letters and speeches, he takes the pain laid bare in that famous book and explains what the source of racism is, and what we can do about it.

Dr. King wrote the intro to this series of speeches and letters, and I actually liked that introduction better than I like the Dream speech. It has more substance. When you get this book, for heaven’s sake, don’t skip the introduction. In fact, the book is worth having just for the introduction.

Because it is a collection rather than a memoir, it isn’t linear. The opening text is a short overview of his own life, and so when we come to the second piece in the book, the reader steps backwards in time. Although it’s harsh and hard to read in some places because of the writer’s capacity to convey the pain that he and other Black folk have endured so that everyone can at least taste it for a moment, there is more to it than that. This volume is singularly useful, because in addition to laying America’s problem out bare and plain, DuBois has concrete recommendations for change. They are radical, but then we’ve seen what band-aid measures and the electoral process has done for Black folk, and anyone that regards the matter with any degree of seriousness has to recognize that what’s happened so far is a train wreck, primarily for African-Americans and other people of color, but also for all Americans, because those of us that have lived here for our entire lives have been denied the capacity to find out what it’s like to live without racism.

Is that asking too much?

DuBois became a deeply political individual, a Marxist that founded the NAACP, and eventually left that same organization because of political disagreement. He provides a thorough explanation of his experiences and reasoning. When he presents the problem as an economic one, it provides a path forward, and although he is gone now, it isn’t too late for the rest of us to climb on board, if we care deeply enough to do so.

DuBois’s speeches and letters reflect the progress of his thinking, and so some of what he says toward the end is very different from the ideas set forth earlier. It’s a good idea to read it in order, even though it’s a collection, because then the reader can see his personal and political evolution. I don’t think there has ever been anyone more articulate, more brilliant as a writer and speaker, than DuBois.

If you agree that the USA needs big change in order to end the institutions and practices that have created second-class citizenship for African-Americans, and if you want to see justice done for the families of all the men, women, and children that have lost their lives at the hands of racist cops and vigilantes even during the tenure of America’s first Black president, then you ought to get this book. It’s radical, but maybe it’s time to consider radical measures. Because the government and the elected officials that run it won’t correct this problem for us. We can’t leave it in the hands of others; we have to do this ourselves.

And DuBois explains it better than anyone else.