Hill Women, by Cassie Chambers*****

Cassie Chambers was born and raised in Owsley County, Kentucky, the poorest county in the United States. With the determination handed down to her by her mother and grandmother, she attended Ivy League schools and became a practicing attorney. This memoir is her story as well as a defense of the women from her homeland, a manifesto opposing stereotypes and misconceptions. I read it free and early thanks to Net Galley and Random House Ballantine. It will be available to the public January 7, 2020.

Eastern Kentucky is in the heart of Appalachian Mountains, and its residents are stereotypically called hillbillies by outsiders. As a scholar whose childhood was rooted there, Chambers is in a unique position to share the culture’s nuances and strengths. She was raised by parents that had to save up to buy her a set of Old Maid cards from Walmart; going out to dinner, which happened Sundays, meant a single Happy Meal at McDonald’s shared three ways. But her mother’s determination to graduate college drove home the value of an education, and when Cassie had the opportunity to spend the last two years of high school at a boarding school for high achieving students, she leapt and her family supported her.

Chambers’ narrative is intimate and deeply absorbing. She weaves her own story into the larger story of Appalachian women: their culture, their history, their strengths and the challenges they face. She discusses the difficulty of receiving public services in an area that is spread out among hills and hollers, devoid of transit and low on personal transportation, and that has no government buildings to speak of; she also describes the pride that sometimes prevents its residents from accepting help for which they are qualified. She has a bottomless well of riveting anecdotes that illustrate the sense of community and willingness to lend assistance to neighbors in need even when those offering help have nothing extra to give; the Justice system often fails those that need protection from domestic abuse, as well as those addicted to drugs and alcohol. And she discusses remedies, including Jeanette’s Law, which reverses Kentucky’s absurd legal requirement that victims of domestic abuse must provide the spouses that they are divorcing with an attorney at their own expense. This was one of Chambers’ most important projects. Another is having expungement fees waived for low income residents, an especially urgent matter since in Kentucky, felons aren’t allowed to vote. Democracy is sidelined when class and race become obstacles to participation in civic life.

But the most memorable tidbits are the more personal stories, for example that of her Aunt Ruth, who married late in life. Before they were wed, Aunt Ruth had a conversation with Sonny, her husband-to-be, in which she explained to him carefully that if he ever hit her, she would be forced to kill him, in his sleep if necessary, using a large claw hammer, and so if this was likely to be a problem then the wedding should be canceled. (It wasn’t.)

The best memoirs combine a social issue or political problem with a personal story told by a top-drawer storyteller, and Hill Women succeeds richly in both regards. I recommend this book to women everywhere, and to those that love them.

Conversations with RBG, by Jeffrey Rosen*****

This is the RBG book I’ve been waiting for. My huge thanks go to Net Galley and Henry Holt Publishers for the review copy. This book will be publicly available November 5, 2019.

Justice Ginsburg wants us to know that the sky is not falling. Though progressive thinkers see great cause for concern, primarily within the executive branch of the federal government, the U.S. Constitution hasn’t changed, and the Supreme Court, she insists, is made up entirely of strong legal minds that revere it. Precedents are still the basis of future rulings; the overturn of precedent is rare and unusual. But for activists—and she loves us—she also points out that public opinion is what alters the course of the law. Congress makes laws based on what their constituency desires. So she isn’t suggesting we put away our pussy hats and our picket signs; she just wants us to know that our advocacy works, and she appreciates everything we do to further women’s rights, civil rights, and gay rights.

Twice previously I read other books about RBG; one is a popular biography that I enjoyed, but that didn’t go deeply enough into Ginsburg’s legal ideas, and the second is just dross, minutiae gathered from her high school year book and whatnot. Whereas part of me just wants her to write an autobiography, I have to recognize that she is very elderly, has faced health challenges lately, and to stand a chance of writing any sort of memoir, she’d probably have to resign from the Court. And goodness knows, I want her to stay there, ideally forever. Instead, Rosen’s series of interviews with this feminist icon serves nicely.

Rosen has been friends with Justice Ginsberg for many years; they were drawn together initially through elevator discussions of opera. His chapters are brief but meaty, organized around key rulings and topical interviews. Rosen explains succinctly at the outset how this friendship formed and grew, but he doesn’t get windy or use the opportunity to aggrandize himself. He keeps the focus strictly on his subject. The interviews flow in an agreeable manner that is literate without being verbose or Byzantine.

We live in politically polarized times, and so even when I am reading about a political figure that I admire, I generally expect my blood pressure to rise a little, perhaps in passionate agreement. But if anyone in this nation has the long view of history and the key domestic issues that have unfolded, particularly with regard to the rights of women, it is RBG. And although I am not as senior a citizen as Justice Ginsburg, many of the changes she mentions that have occurred over the decades are ones that I can also attest to, though I hadn’t thought of them in years. For example, when I came of age in the 1970s, it was still not unusual to try to enter a bar or club only to be barred at the doorway because women weren’t allowed inside. (“Gentlemen only, Ma’am. Sorry.”) I had forgotten about these things; as her recollections unspool I see that she is right. Change happens, but lasting change happens slowly. We are getting there, at least with regard to women’s rights and gay rights. Issues of race and class are something else entirely, and she points up specific instances where justice has not progressed and change is imperative. I could say more, but none of it would be as wise or as articulate as when Ginsburg says it. If you’ve read this far in my review, you should go ahead and order this excellent book now. I highly recommend it to all that are interested in social justice, both formal and informal.

Jane Crow, by Rosalind Rosenberg****

JaneCrowPauli Murray is the person that coined the term “Jane Crow”, and was the first to legally address the twin oppressions of color and gender. I had seen her name mentioned in many places, but this is the first time I’ve read her story. Thank you to Net Galley and Oxford University Press for the opportunity to read it free in exchange for this honest review. This biography is for sale now.

Murray was born in North Carolina and was a labor activist during the turbulent 1930s. She was academically gifted and hardworking, but tormented by the issue of gender. 100 years ago, in the time and place into which fate dropped her, there was no recognition of trans people, and so her sense of herself (the pronoun she used) was that surely there was some unseen physical aspect to her body that must be male. She searched high and low for a surgeon that would perform exploratory surgery to discover whether she had an undescended testicle or some other material explanation to explain why she was convinced that she was actually male. It hurts to think about it. Those born after the early-to-mid-20th century cannot comprehend how the suggestion that gender could be binary was seen, and Murray was a devout Christian as well, and became an ordained Episcopal priest. By the time trans people gained respect from a significant percentage of Americans, Murray was no longer here.

Despite the misery and confusion that was inherent in such a life, Murray was prolific. She was declined a place at the University of North Carolina because of her race, and later denied a place at Harvard Law because of her gender. She graduated at the top of her class at Howard Law, the only woman in her class. Later she would be largely responsible for inclusion of the word “gender” in the title VII in 1964. Those of us that have benefited from that law—and there are a lot of us—tip our hats to her memory in gratitude.

Rosenberg has done a fine job in telling us about Murray. Her documentation is flawless and her narrative clear. At times—particularly in the beginning, before Murray’s career really catches fire—it’s a trifle dry, but I would prefer a clear, scholarly, linear narrative such as this one, over an exciting but sensationalized, less well documented telling any day of the week.

Those interested in the American Civil Rights movement and the history of the women’s rights movement in the USA should get this book and read it. Even if used primarily as a reference tool, it’s an indispensable resource, particularly to those with an interest in legal matters relating to discrimination and equity.

Sting Like a Bee, by Leigh Montville**

stinglikeabee“’It takes a lot of nerve for somebody, mainly a white, to ask me do I hate. I haven’t lynched nobody and hid in the bushes.’”

I received an advance copy free from Net Galley and Doubleday in exchange for this honest review. The book is now available for purchase.

Muhammad Ali died of Parkinson’s disease one year ago. By the time of his passing, he had earned the respect and recognition he craved. In this popular biography, Montville gives an overview of his rise to fame, but focuses primarily on Ali’s legal challenge to the US government, which strove to draft him to fight in Vietnam despite his professed status as a conscientious objector.

During the 1960s and 1970s, almost all of Caucasian America and a goodly number of African-Americans regarded Ali’s public statements either with derision or fear. Born Cassius Clay, he joined the Nation of Islam as a young adult and changed his name in the same way Malcolm X had before him. He did it in order to shuck the slave name given him at birth and adopt a new religion that taught him that Black men were not only equal to white folks, but better. Malcolm X had advocated Black pride and scared a lot of people, but he had done it from the point of view of a political activist. Ali was the first Black athlete to stand up tall and tell all of America that he was the greatest. The descendants of slave owners that willingly or not bore the guilt of the oppressors were absolutely terrified. This was the fear they seldom made themselves face, the notion that the descendants of those so grievously wronged might rise up belatedly and give back some of what their ancestors had been dealt. I was there; I remember.

Ali personified the white man’s fear of the jungle. Dude, here he comes; he’s strong, he’s angry, and he’s free!

Montville recognizes up front that when Ali died, he was an icon, both as an athlete and as a civil rights advocate. But the tone of his prose shifts from a more or less neutral journalistic tone, to a wry one—because Ali did say some outrageous things by anyone’s standard—and then, again and again, to a derisive one. The first time I saw it, I told myself I was tired and grumpy, and that I was probably being overly sensitive. My own family is racially mixed; I have raised a Black son. Sometimes I get touchy when I read things written by white authors about Black people. I should put the book down and examine it tomorrow with fresh eyes.

When I picked it up the next time I was immediately taken with the writer’s skill. His pacing is impeccable. Some of the quotes he chose are really delicious ones, although with Ali, it’s also kind of hard to go wrong. And at this point I considered that since we were on a roll, I should take the next step and examine the end notes and documentation.

Huh. Apart from a list of sources, most of which are biographies written by other people, there’s nothing. There are the in-text references a popular biographer uses, telling us, for example, that a direct quote comes from the magazine Sports Illustrated, without telling us what issue or who wrote it. And to be fair, that’s how a popular biography is written. It’s there for the masses that love boxing and aren’t going to check your footnotes. Everything within my academic heart recoils at this kind of biography, but it sells. I may not like it much, but people will buy it and they’ll read it.

But to write about a legal challenge of this magnitude and not provide specific documentation?
I could mention this within a review—as I have—and say that given this particular caveat, the biography is a four star read, and I thought that I might do that. But when I continued reading, there it was again. The author makes fun of the guy. And so just before the halfway mark, I started making careful notes of my own, because I wanted to see for myself how it is possible for a writer to appear to be neutral much of the time and yet also mock his subject. What I came away with is that the more straight-forward, respectful material is buried in the middle of each section, but the briefer sneering, snide material is usually right at the end of the section in one sentence, set apart from everything that came before it.

Writers do this for emphasis.

Fans of Ali will have to swallow hard to make it through this biography. Fans of boxing will find that it’s mostly about the legal challenge, and although Ali’s boxing matches are included, you’ll find a lot more about those in any one of the numerous other Ali biographies published earlier. And those interested in his legal fight may want to hold out for a more scholarly treatment.

When all is said and done, Ali was the greatest, but this biography is not.

Florence “Flo” Kennedy: the Life of a Black Feminist Radical, by Sherie M. Randolph***

Florynce Flo KennedyFlo Kennedy was a force to be reckoned with, dismissed by a portion of mainstream Caucasian America as a kook, yet far too clever, too cagey, and too damn smart to be wished away by those that wanted to defend the racist, sexist status quo. When I saw that a memoir of her life was up for grabs at Net Galley I requested a copy immediately, and then took a long time to finish reading it. Part of my tardiness is a stubborn dislike for the PDF format, and so I apologize to University of North Carolina Press and my readers for being so slow; yet a small part of it was the surprisingly dry quality of the memoir. Given the subject, I had expected this biography to set my hair on fire.

Though she was new to Randolph, according to the introduction, Kennedy was no stranger to those of us in the Boomer generation. Her audacity, her wit, and her raw courage that at times bordered on recklessness made for great theater and fascinating press coverage. Raised by parents that taught her not “to take any shit” long before the Black Power movement or even the end of Jim Crow, Kennedy pushed the margins. She studied, worked, and fought her way into Columbia Law; she defended famous individuals like Billie Holliday and Stokely Carmichael, and she did it with style.

By far the most significant part of her legacy was the leadership she demonstrated in bringing together the women’s movement of the late 1960’s and 1970’s with the Black Power movement. As a young woman sending out my own tendrils into the larger world apart from high school and my parents’ home, some of the most influential feminist speeches given were by Kennedy and Gloria Steinem, and sometimes they appeared together. I never got to see them in person, but it didn’t matter that much, because I knew what they had written and what they had said, and soon I was attending meetings of NOW, the National Organization for Women, which was the leading women’s rights organization in the US before their split over women in the military later in the 20th century. Because of women like Kennedy and Steinem, I fundraised my fare to national marches on the Capitol for women’s right to choose whether to reproduce, and to fight for the Equal Rights Amendment.

So I owe Kennedy a great deal.

Kennedy’s confidence and controlled rage positively crackled; she made headlines and was often seen on the evening news. Once when I told a classmate that I wanted to support a female candidate for president of the US, he told me that if I was going to vote for a protest candidate, I should shoot for the moon and vote for Flo Kennedy.

He had a point.

I don’t agree with everything Kennedy said or did, particularly her suggestion that rather than expending great effort to end the US war against the Vietnamese people, Americans should focus their energy toward supporting Black owned businesses. Say what? But nearly everything else she did was so vastly ahead of her time that it made me gasp in awe.

I understand that a memoir produced by a university press is generally going to be scholarly in nature, and that’s one reason I request works like this that are associated with such reputable sources. But a scholarly treatment doesn’t have to drone. By arranging a few of Kennedy’s livelier quotes up front and at chapter beginnings and endings, she might receive the treatment she deserves, instead of being consigned to the dustbin of history a mere decade, give or take a year, after she wore a tee shirt reading “I had an abortion” during her most senior years.

So although I know Randolph is new to Kennedy and probably also has some academic parameters within which she has to work, I still feel that Flo’s memoir should reflect her verve and character to a greater degree.

Nevertheless reader, if you care about women’s rights and the rights of African-Americans, if women’s history and African-American history hold meaning and importance for you, I think you should read this memoir anyway, because as of this writing, it’s really the only memoir of Kennedy that’s available. You can find some of her speeches in feminist collections, but no one else has tackled this woman’s life, and so until and unless something better comes along, you should get this and read it. Because a dry, somewhat conservative treatment of Kennedy is better than nothing.