Ruth Robb was born and raised in New York City, but following her father’s sudden death, she moves with her mother and sisters to Atlanta, where her mother’s family lives. The year is 1958. Almost immediately she is faced with a critical choice: should she quietly avoid mentioning her Jewish roots and allow her peers to make assumptions based on her grandparents’ standing in their Protestant church, or should she risk her newfound popularity with candor? My thanks go to Algonquin Books and Net Galley for inviting me to read and review. This book is for sale now.
The family has barely begun to grieve their loss. Everything is tossed into boxes and they leave New York, soon to be embraced by Ruth’s loving grandparents. Their new home, however, is almost too good to be true: the house is large and luxurious, with a pool; her grandparents are generous and solicitous; their deep roots in the community make for nearly instant acceptance among the girls’ peers. But Ruth’s grandmother, called “Fontaine” within the family, has plans for Ruth and her younger sister, Nattie. They are enrolled in an elite Christian school, and Ruth is sent to private lessons for a “pre-debutante.” There’s a little pink book that serves as a grooming and etiquette guide, and it is specific and proscribed.
What isn’t in the pink book is the synagogue. Fontaine immediately informs the girls that they are, after all, “Half Christian,” but their mother quickly reminds her mother that she is a convert, and the girls are Jewish, period.
The characters are so resonant and believable that I find myself reflecting on the amount of stress that the girls, Ruth in particular, are experiencing. First, they must leave all of their friends, and the culture in which they’ve been raised, behind; their father is gone forever; and now there’s this tension between their loving grandmother, who provides them with everything, and their mother. This is not a dramatic conflict; but it shimmers under the surface constantly. They are a loving family, and they’re civilized. Yet Ruth is torn. But her nearly instant popularity galvanizes her, and she decides not to decide, by skating around questions of church and religion. After awhile her evasions become deception. Her mother is a discreet but unmovable force, with a sort of Jiminy Cricket demeanor: don’t forget who you are, Ruth. When are you going to tell your friends? What do they think you are doing on the weekend? The ante is upped when Ruth falls in love with Davis, who’s a big man on campus.
Things come to a head when the local synagogue is vandalized.
Carlton’s author blurb says that she had a similar experience, although she wasn’t the teenager, she was the mom. No doubt this is responsible for some of the story’s authenticity, but much of the compelling narrative has to be chalked up to excellent writing. There’s never a stereotype, and I never felt I was being lectured. Instead I am absorbed. What the heck is Ruth going to do? And though I am unfamiliar with Atlanta, there are several times when colloquial expressions that have fallen out of use pop into the story, expressions I recall from my early childhood in the 1960s. But the author never leans on pop cultural references; rather, they drop in naturally. It’s smooth as glass.
Sexual references tend toward the general; there is sex included, but not much detail. I include this information for teachers and parents considering including it in their libraries. If in doubt, read it before you present it to the young people in your life.
Since retiring from teaching language arts to adolescents, I have generally avoided reading young adult novels. I’ve been there and done that. But there’s an exception to everything, and I am glad I was given the chance to read this one. Highly recommended.