cultural history of Appalachia

Recently, I read and reviewed Weiss’s debut novel, If the Creek Don’t Rise, which was delightful. This year’s novel, All the Little Hopes, is better still. My thanks go to Net Galley and Sourcebooks Landmark for the review copy.

Weiss’s story is of two girls born in different parts of North Carolina, both geographically and culturally, and of how they come together and ultimately, become each other’s family. The novels I love best provide a resonant setting, an original plot, and compelling character development; these three elements don’t compete for the reader’s attention, but rather, each of them serves to develop and reinforce the others. That’s what I find here.

Our story takes place in the 1940s, during World War II. The narrative comes to us in the first person, with the point of view alternating between the girls; we begin with Lucy. Her father is a farmer, and by far his biggest crop is honey. As the story opens, government men come to visit, and they want to buy all of his honey for the war effort. Lucy’s eldest sibling and brother-in-law have both gone to serve in the military, and there’s an emotional scene after the government men leave, because they’ve given permission for both sons to return home to help with the honey. Lucy’s mother pleads with her father to write to them and order them home at once; he stands firm, saying that the choice must be their own. Now we begin seeing how conflict plays out in this family, and how the various relationships work. But all of it is done through the plot, so that we aren’t slowed down by a bunch of emo for its own sake.

Bert, whose given name is Allie Bert, lives in the mountains, and her family has far fewer resources than Lucy’s. Her story unfolds with the death of her mother in childbirth, along with the baby. Her father sends her to live with his sister, Violet, who is expecting a baby of her own. He suggests that Violet will need household help, and Bert can provide it; he doesn’t know that Violet has gone stark, raving mad. When Bert arrives, Violet is behaving irrationally and at times, violently. She locks Bert out of the house in a storm, and the nearest house is that of the Brown family. And so it begins.

One of the most critical aspects of this book’s success is Weiss’s facility in drawing the girls, who are just beginning adolescence. At the outset, we learn that Lucy takes pride in her advanced vocabulary. I groan, because this is often a device that amateurs use to try to gloss over their lack of knowledge relating to adolescents’ development. Make the girl smart, they figure, and then they will have license to write her as if she were an adult. Not so here! These girls are girls. Though it’s not an essential part of the plot, one of my favorite moments is when the girls are locked in a bitter, long-lasting quarrel over whether Nancy Drew is a real person. Bert says she is not; Lucy is sure she is. This isn’t silly to them. It’s a bitter thing. Further into the book, Lucy realizes that it’s more important to be understood, than to use the most advanced word she can come up with. And so my estimation of Weiss rises even higher.

When someone comes from truly devastating poverty, the few things that they own take on great importance. Bert arrives with a treasure box, and in it, she keeps things that may seem inconsequential, but that mean the world to her. And Bert is also light-fingered. After meeting Lucy’s mother, who is one of the nicest people she’s met in her life, she pockets a loose button that Mama means to sew back onto a garment. Bert wants this button fiercely, because Mama has touched it. Later—much later—she confesses this to Lucy, and then to Mama, and is flabbergasted when there is no harsh punishment. She explains to a neighbor,

“Mama says sometimes stealing is necessary, but that don’t make a lick of sense. Stealing’s a crime. Back home, there ain’t two ways bout stealing. You get a whipping. You get sent to your room with no supper. No breakfast the next day neither. Stealing is a sin against the Lord Jesus, so salt gets put on the floor, and you get on your knees on that salt and stay there till you cry out and your knees bleed, till you fall over and Pa says that’s enough.”

One feature of the story is when Nazi prisoners of war are housed nearby, and they become available as labor. At first locals fear them, but then they get to know some of them, and they discover that like themselves, the prisoners play marbles. Gradually, the rules about avoiding the prisoners relaxes to where the girls are allowed to play marbles with them sometimes. “We tread close to the sin of pride when it comes to marbles. I don’t think we can help ourselves.” And now I am veering toward an eyeroll, because (yes, I’ll say it again,) writers are awfully quick to find humanity in Caucasian enemies, whereas we know the story would have been very different had these prisoners been Japanese. BUT, as my eyes narrow and my frown lines deepen, another development occurs that reminds us that these men aren’t really our friends. Again, my admiration increases.

Weiss’s last book was a delight for the first eighty-percent, but it faltered at the end, and so I was eager to see whether this novel stands up all the way through. I love the ending!

You can get this book now, and if you love excellent historical fiction, excellent Southern fiction, or excellent literature in general, you should get it sooner rather than later. If you’re stone cold broke, get on the list at your local library. This is one of the year’s best, hands down.

Cassie Chambers was born and raised in Owsley County, Kentucky, the poorest county in the United States. With the determination handed down to her by her mother and grandmother, she attended Ivy League schools and became a practicing attorney. This memoir is her story as well as a defense of the women from her homeland, a manifesto opposing stereotypes and misconceptions. I read it free and early thanks to Net Galley and Random House Ballantine. It will be available to the public January 7, 2020.

Eastern Kentucky is in the heart of Appalachian Mountains, and its residents are stereotypically called hillbillies by outsiders. As a scholar whose childhood was rooted there, Chambers is in a unique position to share the culture’s nuances and strengths. She was raised by parents that had to save up to buy her a set of Old Maid cards from Walmart; going out to dinner, which happened Sundays, meant a single Happy Meal at McDonald’s shared three ways. But her mother’s determination to graduate college drove home the value of an education, and when Cassie had the opportunity to spend the last two years of high school at a boarding school for high achieving students, she leapt and her family supported her.

Chambers’ narrative is intimate and deeply absorbing. She weaves her own story into the larger story of Appalachian women: their culture, their history, their strengths and the challenges they face. She discusses the difficulty of receiving public services in an area that is spread out among hills and hollers, devoid of transit and low on personal transportation, and that has no government buildings to speak of; she also describes the pride that sometimes prevents its residents from accepting help for which they are qualified. She has a bottomless well of riveting anecdotes that illustrate the sense of community and willingness to lend assistance to neighbors in need even when those offering help have nothing extra to give; the Justice system often fails those that need protection from domestic abuse, as well as those addicted to drugs and alcohol. And she discusses remedies, including Jeanette’s Law, which reverses Kentucky’s absurd legal requirement that victims of domestic abuse must provide the spouses that they are divorcing with an attorney at their own expense. This was one of Chambers’ most important projects. Another is having expungement fees waived for low income residents, an especially urgent matter since in Kentucky, felons aren’t allowed to vote. Democracy is sidelined when class and race become obstacles to participation in civic life.

But the most memorable tidbits are the more personal stories, for example that of her Aunt Ruth, who married late in life. Before they were wed, Aunt Ruth had a conversation with Sonny, her husband-to-be, in which she explained to him carefully that if he ever hit her, she would be forced to kill him, in his sleep if necessary, using a large claw hammer, and so if this was likely to be a problem then the wedding should be canceled. (It wasn’t.)

The best memoirs combine a social issue or political problem with a personal story told by a top-drawer storyteller, and Hill Women succeeds richly in both regards. I recommend this book to women everywhere, and to those that love them.