Live from Death Row, written before his sentence was commuted, is not, however, a vehicle he uses to advocate for himself or plead his own case to the public. He has written other books I haven’t read, and I don’t know if he did that there.
Instead, here he uses his own situation to discuss the racism inherent both in the U.S. court system; he also talks about racism on death row.
The mandatory fresh-air time, prized and treasured by men who rarely see the clear blue sky, is an Apartheid one, at least in Supermax, RHU,SMU, and SHU (ultimate maximum security prisons, which he says have swelled since jailhouse overcrowding has made prisons tenser places and more people are tossed into “the hole”). The vast majority of prisoners are Black, though they are a minority of the population at large, and in the Pennsylvania prison he describes, 80% of those maximum security cases, those who wear Black skin, are crowded into a courtyard. They can’t see green grass or the outdoors, only four brick walls and way up there, blue sky. Why? And where are the other prisoners going?
The other prisoners (who are also maximum security) who are not Black have a SEPARATE courtyard, which is surrounded by chain=link fencing with razor-wire, but has the view. The 20% have the perk of a much less crowded space and the capacity to see Mother Earth during their treasured time outside prison walls.
As to the racist system that places Blacks on death row at such a startlingly high rate, he offers the following statistics and footnotes all of them like the scholar he was before being incarcerated, and continues to be behind prison walls. He uses a Georgia case because it is one which caused the Supreme Court to recognize the following facts:
*defendants charged w killing Caucasian victims are 4.3 times as likely to be sent to death row as those charged w/killing Blacks;
*the race of the victim determines whether or not a death penalty is returned;
*nearly 6 of 11 defendants who received the death penalty for killing Caucasians would not have received the death penalty if their victims had been Black;
*20 of every 34 defendants sentenced to death would not have been given the death sentence if their victims had not been Caucasian.
He continues to pound one damning fact upon another, and cites court cases to back them up; those above come from McClesky vs. Kemp (1987). If the case sounds old, I would argue that precedents are set by very old cases indeed, and of course, this book was published early into the 2000 decade. I doubt a more recent gathering of data would return more favorable information; in the case of jail overcrowding, I suspect the recession has made it worse.
A person would have to be hiding under a rock or in a coma not to be aware of the level of violence visited upon African-Americans by cops and vigilantes within the past year.
I applaud Mumia for using his well-known case to set the facts before us, rather than trying to build momentum to save himself. There was a considerable amount of public pressure NOT to execute him, and I do think that had to do with his sentence being commuted; as it was, my kids’ urban U.S. high school was “barely holding together”, according to a counselor I knew there, the day that Mumia’s case was turned away by the U.S. Supreme Court.
If you are interested in reading about social justice issues, this relatively slender volume holds an astounding amount of really critical information. I appreciate Mumia’s relentless effort to make the public, both in the US and internationally, aware of the atrocities that continue to visit Black prisoners in the USA, and it’s more relevant now than ever!