I haven’t been this disappointed in a long time. From the moment I saw this book listed on Net Galley, I was eager to read it, given that the promotion promises a lot of new information about this courageous man, a powerful advocate for the rights of people of color. When I didn’t receive a galley, I awaited the book’s release, and I went out and bought it. Less than halfway into it, I was absolutely sickened.
For starters, not all new information is important or necessary information. There’s a lot of minutiae here, as well as a fair amount of Black History 101 material, interesting to those unfamiliar with the Civil Rights Movement, Jim Crow, Northern red-lining practices, and so forth, but a real snore for those of us already steeped in these things. But beyond that—and one could argue that these historical basics are necessary inclusions for a lot of readers—Paine goes to a great deal of trouble to destroy Malcolm’s legacy.
Academics do this sometimes, and surely it’s no coincidence that the top three examples that come to mind are all biographies of African-Americans that fought for their rights, and aren’t alive now to object to what is being said about them. (In addition to Malcolm, recent biographies of Frederick Douglass and Muhammad Ali come to mind, the latter two slandered by two different authors.) Picking through the tiny, often insignificant details of their lives and combing through their speeches and writing, these authors go to great pains to “expose” small details that conflict with one another, or other signs of inconsistency, with the clear implication that the subject was a liar and a fraud.
Let’s talk about that for a minute. I am a grandmother myself, and I can think of important aspects of my life, especially my younger years, for which my own motivations were and are complicated, and if asked about them I am sure I would have given different answers in my twenties, my thirties, and so on. Our own thoughts and motives have a lot of layers. Perhaps we become more insightful later in life, or perhaps our memories are no longer as sharp as we believe them to be. But because we are not famous, or notorious, depending upon points of view, we are unlikely to have some academic interviewing everyone that ever fucking knew us, or combing through every speck of written documentation we leave behind us, searching for all possible details that may bring our integrity and veracity into question.
For me, it matters very little whether Malcolm’s early life was exactly as he told it. It is his ideas, and his courage in expressing them, that made him a legend, and that’s what I look for in his biography. In the 1960s, almost no African-American (or colored, as they preferred to be called during that period,) Civil Rights advocates dared to come right out and say that Black people were not only as good, but in some cases better than Caucasians. And it is Malcolm’s political evolution during the last year of his life, the time when he broke with the Nation of Islam and embraced a working class perspective that included fighters of every race, that galvanizes me. Malcolm raised a powerful voice in opposition to the U.S. war against the Vietnamese people, quipping after President Kennedy’s assassination that it was a case of “chickens coming home to roost.”
This takedown of an iconic Civil Rights warrior is shabby in every sense. For those interested in Malcolm’s political and social evolution, I recommend the book titled Malcolm X: The Last Speeches. Usually, the best way to learn about someone is to see what they themselves had to say. In this case it’s doubly true.
I don’t recommend this book to anyone.