Mae Ngai is an award-winning author and a professor at Columbia University. In her third book, The Chinese Question, she examines the race relations and to some degree, the economic underpinnings of the Chinese diaspora.

My thanks go to NetGalley and W.W. Norton and Company for the review copy. I am disgracefully late, but when I began reading this book I realized that if I were to absorb and retain anything here, I would need to take it in small bites. That said, this is an unusually well researched work, and it’s well worth the time and attention of anyone interested in the topic.

Usually when I see research having to do with Chinese immigration, it is within the context of immigration to the United States, or an examination of the push factors of emigration, examining why Chinese chose to leave their native land and embark upon an expensive, dangerous, and uncertain journey to a place they’d never visited—in most cases—and where they usually did not speak the language. Instead, Ngai examines it as a global diaspora that includes English speaking nations, namely South Africa, the United Kingdom, Canada, Australia, and the United States. In doing so she is able to highlight the similarities of treatment, to put it politely, and also to dismantle some of the stereotypes that have rooted themselves in English speakers’ knowledge of history.

For starters, she wants us to know that Chinese immigrants were not necessarily “coolies” or indentured workers, and they didn’t always face conflicts with Caucasian powerbrokers. But there certainly were a great many blood chilling abuses, sometimes brought about by White fear of the “other,” but oftener from greed and the desire to exploit the Chinese working class and eliminate competition from the businesses of better off Chinese.

This study is adjacent to my own graduate study topic of many years ago, when I examined the “Model Minority,” and the attempt to counter the demands of U.S. Civil Rights activists of the 1950s and 1960s with the suggestion that Black people quietly accept abuse and quietly climb the economic ladder, or not, as Asians of Chinese and Japanese descent had supposedly done. Ngai demonstrates that Chinese immigrants weren’t all that quiet, and they weren’t all that accepting of maltreatment at the hands of employers and local officials. This is interesting material indeed, and I wish I had known these things sooner.

As a general read for a wide audience, this may be a four star book because it is dense and has an academic approach that not all pleasure readers will appreciate; however, for those with a strong interest in the topic, whether for academic research or personal knowledge and growth, it is hands down the best work I’ve seen in decades.

Highly recommended to those passionate about the issue.