rape in fiction | Seattle Book Mama

I cannot believe it has taken me this long to read the legendary novelist, Louise Erdrich. I had my reasons—wrong ones, as it turns out—and I am grateful to Net Galley and HarperCollins for the review copy, and thus helping me pull my head out of…the place where it was. This excellent novel is for sale now.

Let me explain, first off. Many years ago, I enrolled in an alternative graduate program that emphasized respect for all cultures and races, and which required, as a graduation requirement, attendance at a full day seminar listening to a locally famous Native storyteller. The story was delivered in a monotone, with a good deal of repetition and no effort at summarization. So, after dutifully suffering through 6 hours of it on one of the hottest days of summer, I pledged to myself that I’d never go through that again.

Twice, good friends have urged me to read Erdrich’s novels, but I was also told she was an American Indian storyteller whose heritage formed a central theme in her writing. My eyes glazed over, and I vowed to give it a miss. When The Night Watchman drew early raves, I realized that my assumptions about Erdrich might be in error, and I hustled back to Net Galley to see if I might still score a galley. It’s a lesson well learned.

The year is 1953, and the place is the Turtle Mountain reservation in North Dakota. Patrice Paranteau has finished school, but she doesn’t want to get married. She has seen her friends do so and turn into old women overnight, shivering as they hang the wash to freeze dry in winter, and collecting snow to melt so that their children can take a bath. No thanks. Instead,

“She was the first person in the family to have a job. Not a trapping, hunting, or berry-gathering job, but a white people job. In the next town. Her mother said nothing but implied that she was grateful. Pokey had this year’s school shoes. Vera had a plaid dress, a Toni home permanent, white anklets, for her trip to Minneapolis. And Patrice was putting a bit of every paycheck away in order to follow Vera, who had maybe disappeared.”

The point of view shifts between Patrice; a local boy turned boxer, Wood Mountain; Haystack Barnes, the white math teacher and boxing coach; and Thomas, Patrice’s uncle, who is the night watchman at the jewel bearing plant. Thomas is modeled after Erdrich’s grandfather, and the author’s notes at the end mention that his struggle to save the Chippewa land made writing this book an emotional experience.

As the story opens, Patrice is preparing to track down her sister, who is rumored to have had a baby in Minneapolis, and Thomas is organizing a group of Chippewa to attend the hearings in Washington, D.C. The Feds have sent a letter to the tribe suggesting that since they were clearly successful, they would surely no longer require government aid or protection. Their land would be absorbed by the U.S. government and then sold to private buyers; its current residents would be relocated to cities where they could get work. And it’s a measure of exactly how clueless the average American was about the Chippewas’ plight that Barnes, who lived and worked among them, said, “I don’t understand why it’s so bad. It sounds like you get to be regular Americans.”

There are other points of view as well; the most memorable are the Mormon missionaries that have drawn the short straw and been sent to minister to the “Lamanites.” This religion holds that the inferiority of American Indians is revealed holy truth; only by converting can they be salvaged, and when that happens, the new converts will slowly become whiter. Our two missionaries dislike each other profoundly, which is unfortunate since they may only separate from one another to use the toilet. When the main story becomes intense and at times, very sad, in will pop the missionaries and before I know it, I am laughing out loud. In addition, I admire the way the strong female characters are developed.

There are three primary threads to follow: what Patrice decides to do with her future; whether Vera will be found; and whether the Chippewa of Turtle Mountain will lose their land. All are handled with the mastery one might expect from an iconic author.

Don’t be the idiot that I was. Get this book and read it now.

Robicheaux “You ever hear of the Bobbsey Twins from homicide?”

Dave Robicheaux and Clete Purcel are back. For those that have never read the work of James Lee Burke, it’s time; for those that have missed his two best-loved characters, this new release will be as welcome, as cool and refreshing as a Dr. Pepper with cherries and ice. Lucky me, I read it free thanks to Net Galley and Simon and Schuster in exchange for this honest review.

Robicheaux is a Cajun cop from New Iberia, a small town an hour from New Orleans. Southern Louisiana, he tells us in his confidential narrative, has become “the Walmart of the drug culture.” He is under tremendous pressure; grieving the loss of his wife, Molly in an auto accident, he blacks out one drunken night, the same night that a murder occurs. Dave was in the area, and he cannot say he didn’t commit the murder, because he can’t recall anything. That’s why they call it a black out. His daughter Alafair returns from the Pacific Northwest to help her father pull himself together; she tells him he didn’t do it because murder is not in him. Clete says the same thing. But Dave is a haunted man, and he wonders what he is capable of.

To cap it all off, Dave has been assigned to investigate the rape of Lowena Broussard. The story doesn’t gel, and he wonders if it actually happened.

All of the fictional ingredients that make up Burke’s fictional gumbo are here: slick politicians, mobsters, thugs, and sociopaths. We also have people from Hollywood, whose casually entitled behavior and attitudes are anathema to Robicheaux and probably also to Burke. Alafair has been hired to write a screen play, and lascivious comments directed her way from those in charge of the film make Dave see red.

Clete figures prominently here; as longtime readers already know, Clete “would not only lay down his life for a friend, he would paint the walls with his friend’s enemies.” At one point a couple of thugs follow him into the men’s room at a local bar, and we fear they will kill him. Instead, “Maximo and Juju went to the hospital, and Clete went to the can.”

Burke has long been admired for the way he renders setting. A creative writing teacher could assign this book, because examples of how to render a place in a way that is original and immediate can be found by flipping to almost any page. But there’s more than that here. The dialogue crackles. The narrative is luminous at times, philosophical at others (are the Confederates the new Nazis?) and hilarious here and there as well. It’s enough to make ordinary writers sigh; I may write, and you may write, but neither of us will ever write like this.

There’s also plenty of fascinating Cajun culture here, and it’s so vastly different from anything I have known in my long life, most of it spent in the Pacific Northwest, that I find myself rereading passages. There’s a travelogue feel to parts of it that is unmatched anywhere else.

Lastly, I have to tell you that this story holds an extra element of suspense for me. These characters were originally crafted in the 1960s, and our author is growing old. I wonder as I read whether he intends to kill his heroes, one or both, in order to prevent future pretenders from usurping them. Every time I find Clete in danger, my heart nearly stops. I know that Dave has to make it all or most of the way through this book because it’s written in the first person, but Clete can go any damn minute.

Will Burke pull the plug?

Obviously I am not going to tell you anything more; the quotes you see above all occur early. But for those that can read work that is gritty and at times violent—I had to take little breaks now and then—there is no better fiction anywhere.