“There’s nothing ‘not political’ in Palestine, habibi.”
Jonathan grew up in the United States, but now his family is in Israel, the land of his mother’s birth. He’s visited Auschwitz where much of his family died, and he can’t wait to turn eighteen so that he can train to be an Israeli paratrooper. Enough with being ‘people of word’, he figures; he wants to be a Jewish warrior, the ‘people of the sword,’ and exact some payback. A friendship with two Palestinian teenagers complicates his life in ways he didn’t expect. I received an advance review copy of this exquisitely rendered story free, courtesy of Net Galley and Atria Books in exchange for this honest review.
Twin siblings Laith and Nimreen are Palestinians, but long days at the beach and twilit evenings spent with Jonathan, getting high and telling ridiculous jokes, blur the social boundaries observed by most Jews, and by most Palestinians. With the absurd idealism peculiar to young people that haven’t run up hard against life’s limitations, Jonathan thinks that he can have both, that he can become an Israeli soldier and keep his friendships separate from his new career. His friends know better, but still they love him.
There’s only one way to tell a story like this one, and that’s as a tragedy; that’s exactly what Rothman-Zecher does, but he does it better than anyone else I can imagine. This doomed friendship becomes more deeply intimate the closer the day comes when Jonathan must report for duty. Ultimately it becomes a bizarre love triangle in which our young protagonist has a sexual relationship with both of them—though fortunately not simultaneously. For a good long while this lodges in my craw, and as the story continues, I am too revolted to focus. As brilliantly written as this story is, I was headed in the direction of a four star review in protest; that was true, anyway, until I recognized the allegory. Then I was over it.
Nimreen is a teenager too, but she lives with the partitioned state every damn day of her life. She knows that Jonathan can’t have it both ways, but she hopes against hope that he’ll change his mind, that he won’t go into the service. And as Jonathan and his friends try to do anything, go anywhere where there are other people, we see exactly how polarized this place has become. They can’t hitchhike together; there are so many places where either Jonathan isn’t safe, or Laith and Nimreen are not permitted. He goes through a checkpoint where, without his suspicious-looking friends, he would simply have been waved through, and he finds out what it’s like to have one’s homeland invaded.
Rothman-Zecher does a splendid job of depicting exactly how difficult this question is. If I ask myself, have Jews been systematically robbed of their possessions, their homes, and sometimes their lives across not just hundreds of years, but across centuries? I know the answer is yes. I knew it before, but this story drives it home in a way that is visceral. And do Jews deserve to have a home that nobody can ever, ever take from them again? Again, the answer is absolutely yes.
But then we look at the Palestinians, indigenous people living in the Third World at a bare subsistence level. Their homes are almost all they possess, and does anyone have the right to march in, evict them from this place and chase them away from their homes, their families, their livelihoods? Oh hell no, of course not.
In this epic story, Rothman-Zecher bridges the scholarly with the deeply personal, fulfilling a task that can only be achieved by excellent fiction. This searing debut has put this writer on the map definitively and marked him as a new voice in literature.