white supremacists in fiction | Seattle Book Mama

David Joy is a brilliant writer. His stories, set in the Carolina mountains that he calls home are resonant, visceral, and always about believable characters that hail from the hardscrabble working class. Those We Thought We Knew is his best. My thanks go to Net Galley and Putnam Penguin for the review copy. This book is for sale now.

Sylva, North Carolina is the sort of insular, homespun community that you don’t see much of anymore. Everybody knows everybody, not only by name but by family, religion, and a host of salient details that form their backstories. There’s not a lot of traffic in or out of Sylva, nestled as it is in a hollow of the mountains. Now, however, two newcomers have arrived, but they aren’t together. Surely not. One is a lowlife vagrant, a pencil-necked, mullet-headed, greasy drunk in an ’84 Caprice named William Dean Cawthorne. When the sheriff’s deputies roust him, one of them finds a small notebook that contains some surprising names; he also has a long, white robe in the car, and with it, a conical white head covering with eyeholes in it. Mr. Cawthorne, you see, is a recruiter for the Klan.

Toya Gardner comes to town at about the same time to visit her grandmother and work on her thesis. She’s a graduate student from Atlanta; she creates meaningful African-American sculptures and other art works. But when she finds the statue of the Confederate soldier in the town square, she is inspired to make a different artistic statement than she’d originally planned, and when she does, all hell breaks loose.

This searing story sees two terrible crimes unfold in sleepy little Sylva. The dynamics that exist between the county sheriff, the Sylva police force, and the local citizenry—particularly Toya’s family—are rich and complex, and they showcase Joy’s best character development to date. In the end, we must concede that alongside the horrors represented by overt white supremacists, the more chilling may be that which simmers below the surface of men and women that, yes, We Thought We Knew.

This is brave writing. Joy will no doubt be the subject of some unfriendly attention because of it. My hope is that it draws the accolades that it deserves from those that seek true social justice, and that it will inspire useful, critical introspection and conversation on the part of its readers.

Highly recommended.

The Last Road Home, bold and impressive new fiction by Pushcart Prize nominee Danny Johnson, came to me free thanks to Net Galley and Kensington Books in exchange for an honest review. It tells the story of Raeford “Junebug” Hurley and his friendship with neighboring twins, Fancy and Lightning Stroud. Junebug is Caucasian; the twins are African-American, politely referred to during that time as ‘colored’ or ‘Negro’. The story is set during the Civil Rights movement of the early 1960’s, but in rural North Carolina, the Klan stands tall and strong and absolutely nothing has changed in terms of race relations. Junebug finds himself riding on the fence rail from hell. This fascinating tale will be available to the public in late July. Those that love good historical fiction should read it.

The book begins with one horrible loss after another. At age 8, Junebug’s parents are both killed in a car wreck, and he goes to live with his grandparents. His life is pleasant and stable, helping his grandpa run the farm, but then his grandpa dies too. And by the time his grandmother dies, I have decided that the theme of this story must be grief and loss, or given the number of religious references, perhaps there is some sort of Christian redemption theme here. And on both counts, I find I am mistaken. Johnson is a masterful storyteller, and there is nothing simplistic in how this novel unfurls.

For while Junebug has plenty of questions about the religious fervor that pervades small towns of the South during this era, by the time he buries his grandma, he has had it with religion. “The preacher said a prayer, asking the Lord to be with me in this time of grief. I’d had all of God’s shit I could take and didn’t need His sympathy. If he said it was ‘God’s Will’, I might choke him.”

I wanted to stand up and cheer.

At age 15, orphaned and the sole remaining member of his family, he is on his own. “Fifteen was considered adult in farm years.” Lightning leaves home suddenly, unhappy with the limitations placed on Black men in his part of the world. Fancy is left behind, and she is the only friend Junebug has within walking distance of home. As friendship turns to passion, both find themselves occupying a dangerous place in their community. Given that they are cold shouldered simply for appearing in town together to run an errand, the thought of letting their feelings for one another be known is terrifying. He recalls his grandma’s admonition:

“’Junebug, you need to understand that cruelty and memory have been married together a long time in the South.’”

Johnson does an outstanding job of depicting white neighbors’ responses to the notion that our protagonist is linked romantically with Fancy. At first they are able to maintain the age-old fiction that she is his housekeeper, but she goes home at night, then sneaks back in darkest night to lay beside him. The muted references, little hints given by Caucasian elders nearby to guide the young white farmer away from a liaison that doesn’t fit local expectations, are rendered skillfully. There are a number of really vicious racial epithets tossed casually around by the local landowners, not always even in anger, sometimes in ugly jokes, as this writer knows from childhood experience is the way racists behave when a white supremacist perspective is not something being fought for as an outlier, but rather the dominant, even comfortable, norm. As the book continues, not only anti-Black pejoratives, but also nasty terms regarding Jews and Asians are tossed into the vernacular. None are gratuitous; they are an undeniable part of the setting, which would be revisionist without them.

Fancy and Junebug seem doomed. He tells her, “It feels like my life’s sprung a lot of leaks, and I’m running out of fingers.” She points out that she only has ten fingers too.

I was watching for the pat ending, the comfortable happy fiction that novelists are often drawn toward. Every time I thought I knew where the story was headed, it went somewhere else. Johnson is brilliant at breaking apart stereotypes, making setting real and immediate, and his character development is strong apart from some minor inconsistencies toward the end. And his framework is materialist by and large, showing that our surroundings and role in life shape us in ways we sometimes don’t expect.

Those interested in this period of history or that love excellent fiction should order this book. It will be available to the public July 26, 2016; strongly recommended.